Sick Butchers

Sick Butchers: Unveiling Society's Consumption Dichotomy
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Lyrics

Used to graze in a field

Describes a past state of grazing in a field.

Used to breathe, I used to be alive

Reflects on a previous existence with the ability to breathe and be alive.

Did chew the grass in the field

Recalls the act of chewing grass in the field.

Could see and hear the world around me

Expresses the ability to perceive and be aware of the surrounding world.

See and fear man around me

Observes fear of humans in the surroundings.

Had a virgin skin, but now

Refers to having an untouched, pure skin in the past.

Sold in supermarkets now

Comments on the commodification of the speaker, now available in supermarkets.

Studded blankets

Mentions studded blankets, possibly indicating a harsh or uncomfortable existence.


Used to hear the cars and the birds, going by

Recalls the ability to hear sounds of cars, birds, and people passing by.

And the people going by, they were my destiny

Describes people passing by as the speaker's destiny and purpose.

They were my reason, my purpose in this field

Elaborates on the importance of these passersby in the speaker's life.

For their plates, their cold bodies, their car seat covers

Expresses a sense of sacrifice for the well-being of others, referring to plates, bodies, and car seat covers.

My soul for your soles of shoes

Suggests a trade-off, offering the speaker's soul for the materialism represented by the soles of shoes.


You may like my taste, you may like my worth

Addresses the potential appreciation of the speaker's taste and value.

It may say in the bible that you can kill me

Acknowledges a religious or moral justification for killing the speaker.

But I don't want to die, I don't want to die

Expresses the speaker's desire to avoid death.

You tried to stroke me in a field

Describes a conflicting situation where someone attempts to show affection in a field, but the speaker ultimately becomes a meal.

Then go home and eat me as your meal

Highlights the contradiction of being stroked in a field and then consumed at home.

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